In an article for Christianity Today, I respond to critics who refuses to seriously take the faith of the Charleston Nine Families who extended forgiveness to Dylan Roof.
The confounding forgiveness of the Charleston Nine families has led some to ignore its motivation and propose their own... Hanna Rosin, for instance, seemed to suggest that black forgiveness was a legacy of white supremacy. Others turned the conversation to whether or not forgiveness provided an easy out to the public, allowing whites to move on from the systemic injustices and racist doctrines that permeate much of our society. By the end of Roxane Gay’s op-ed in The New York Times, the autonomous, self-initiated (to our knowledge) motivation of the black family members was replaced with uncited references to “demands for forgiveness” from “white people,” and a universal declaration that “black people forgive because we need to survive.”
Is it really that difficult to imagine that these families forgave for reasons other than to please white bystanders or advance a social cause? If the family members identified their forgiveness with their faith, is it right to insist that their willingness to forgive is a result of their race? They did not forgive to express the values of their race or to represent the character of their country, but to be faithful to their God.
... Explaining away black Christians’ exercise of their faith, and equal access to Jesus, has deep roots.
Read on here.